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Sinulog: Unveiling the Hidden History of Cebu's Grandest Celebration
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Embark on a riveting journey to uncover the hidden layers of Cebu's Sinulog Festival. From ancient rituals to modern splendor, this video reveals how history, faith, and culture intertwine in one of the Philippines' most spectacular celebrations. Don't miss this deep dive into Sinulog's roots! 🔔 Subscribe: http://goo.gl/yDgQmK 🎥 Be my Patron: https://www.patreon.com/kirbynoodle 📚 My books, ebooks, coloring books, merch etc. - https://www.kirbyaraullo.com/shop Related Videos & Playlists: 🔥 Visayan History Playlist: https://bit.ly/VisayanHistory 🇵🇭 Precolonial & Early Philippine History https://bit.ly/EarlyPhilippines 🌏 Demystifying Southeast Asia: https://bit.ly/KnowSoutheastAsia Chapters: 00:00 Intro 01:12 Etymology of the word “Sinulog” 02:00 “Sinulog” in Other Languages 02:12 Indigenous Origins and Dance Rituals 03:13 Sinulog Before Magellan 04:13 Magellan's Arrival and The Christianization of Cebu 05:15 44 Years in Transition 05:56 Resources to learn more & Special Thanks
Kirby Araullo
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Run time: 19:52
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00:00.0
Sinulog, siya'ng itong kasal
00:02.8
Sinulog, sinulog, sinulog
00:06.3
Sinulog, sinulog, sinulog
00:12.7
Did you know that Sinulog was not really a Christian or a Catholic celebration?
00:18.3
So wait lang, is there even such a thing as an authentic Sinulog?
00:21.7
Join us as we dive deep into Sinulog's journey
00:24.4
from its ancient origins to its present-day splendor
00:27.1
You know, uncovering how this celebration is deeply intertwined
00:30.6
with Cebu's vibrant culture and deep history
00:33.4
How it has been shaped by Christianity, colonialism, and the modern world
00:37.7
Let's dig deeper into Sinulog
00:39.8
Mabuhay or in Kapampangan, Luwid kayo
00:49.8
Welcome back to yet another history video
00:51.8
It's me, Kirby Araulio, your friendly Pinoy historian
00:54.3
And in today's video, we set sail
00:56.3
into the captivating journey through Sinulog's history
00:58.6
You know, from its pre-colonial roots
01:00.4
to the dynamic celebration it is today
01:02.9
In this video, we'll deepen our appreciation, our understanding
01:06.1
and our celebration of our people's history, culture, and everything in between
01:10.3
So without further ado, let's begin
01:12.6
Let's begin our journey by unraveling the linguistic tapestry
01:16.4
and the roots of the word Sinulog
01:18.2
This term, deeply rooted in the Cebuano language
01:21.2
reflects the dance's signature rhythmic and circular movements
01:25.0
originating from Sinulog's history and culture
01:26.3
The word Sinulog is a Cebuano word signifying water current or flow of movement
01:31.0
Sinulog aptly captures the dance's essence of fluidity and grace
01:35.5
The name Sinulog is not just a mere linguistic choice
01:38.4
It profoundly mirrors the physical ebbs and flows of the dance
01:41.7
reminiscent of the gentle currents of Cebu's Pahina River
01:45.1
But beyond that, it represents the seamless and enduring link between history and the present day
01:50.6
Like a river that flows incessantly, the dance weaves through time
01:54.4
carrying along a rich tapestry of spirit and beauty
01:55.6
a rich tapestry of stories, traditions, and spiritual beliefs
01:59.1
from one generation to the next
02:01.0
Interestingly, unknown to many, the word Sinulog itself also has cognates or similar words in other languages
02:07.4
such as in Maguindanaon, where the term Sinulog also refers to the graceful movements of the river
02:12.8
In the lush, majestic islands of pre-colonial Cebu
02:15.7
the Sinulog dance emerged as a sacred ritual among the indigenous Visayan people
02:20.0
Imagine a time when the rhythmic steps of Sinulog transcended mere dance
02:24.1
becoming a profound link to the spiritual life of the people of Cebu and the people of Cebu
02:25.6
a ceremonial way to connect with the deities known as the Yanitos
02:29.9
Antonio Pigafetta himself, the chronicler of Magellan's expedition, witnessed these spiritual rituals
02:35.5
He described seeing women adorned with brass bells dancing for Raja Humabon and Hara Humamay
02:41.2
the rulers of Cebu back in 1521
02:44.0
These dances, led by respected babaylans, were more than just performances
02:48.1
They were vibrant expressions of Cebu's spiritual essence
02:51.7
blending music, movement, and sacred rituals
02:55.6
Sinulog was a integral part of life long before the Spanish conquest
02:58.2
embodying the spiritual practices of the Visayan people
03:01.2
It represented not just a physical expression but a deep cultural and spiritual bond
03:06.4
However, as we dive deeper, it's important to recognize the challenges and changes introduced by the arrival of foreign influences
03:13.6
Unknown to many, Sinulog's origins predate the arrival of Ferdinand Magellan in 1521
03:19.5
Sinulog actually has a much deeper pre-colonial roots
03:22.9
Experts recognize Sinulog as a vibrant part of the Visayan people's life long before the Spanish conquest
03:25.6
Sinulog was a central part of indigenous traditions
03:27.4
a ritual dance paying homage to the land and its spiritual protectors
03:31.3
More than just dance, Sinulog was a living, breathing tradition
03:35.1
A rhythm passed down through generations
03:37.8
symbolizing a deep connection to modern nature and spiritual forces
03:42.5
In its pre-colonial context, Sinulog was essential as a ritual of reverence and prayer
03:47.3
Far from being merely artistic, it was a vital aspect of the community's spiritual life
03:52.4
The Visayan people performed Sinulog as a rain dance, a ritual to raise spirits and pray for the people who died long before the Spanish conquest
03:55.6
a sacred act of entreating the anitos or deities,
03:58.6
a reflection of their intricate bond with both modern nature and the spiritual world.
04:03.1
This dance weaves together a vibrant mixture of movements and rhythms,
04:07.1
interwoven with stories, rituals, and an unwavering bond
04:10.3
with the unseen forces that shaped the world and existence.
04:13.2
In 1521, Ferdinand Magellan arrived in Cebu,
04:16.8
symbolized by the planting of the cross,
04:19.1
ushering in a new era shadowed by colonialism.
04:22.1
This crucial moment in history demands a thoughtful look
04:25.4
at its deep impact on indigenous cultures.
04:27.9
Magellan's act of gifting the santonino, or the image of the child Jesus,
04:32.1
to the rulers of Cebu was more than just a cultural gesture.
04:35.3
It marked the introduction of Christian ideologies into the indigenous Visayan world,
04:40.0
profoundly affecting traditions like the Sinulog.
04:42.7
This fusion of cultures transformed Sinulog,
04:45.4
incorporating Christian elements while maintaining its indigenous essence.
04:49.0
The arrival of Christianity did not only
04:51.8
alter local traditions,
04:53.5
but also signified a major change in the Visayan cultural landscape.
04:57.3
It turned Sinulog into a symbol of the local culture's resilience and ability to adapt.
05:02.3
This era highlights the intricate balance of embracing new influences
05:06.7
while preserving indigenous cultural values,
05:09.6
showcasing the enduring strength and the adaptability of the Visayan identity through times of change.
05:15.6
Now, over the 44 years between Magellan's arrival in 1521
05:19.4
and Legaspi's landing in Cebu in 1521,
05:21.8
Sinulog quietly observed the ebb and flow of history.
05:26.0
It transformed from a sacred ritual honoring the ancestral deities
05:29.2
to a symbol of devotion for the santonino,
05:32.1
the emblem of spirituality brought by Magellan.
05:35.4
This period marked a subtle yet significant transformation,
05:38.5
merging ancient customs with newfound beliefs.
05:41.1
Amidst these shifting and changing times,
05:43.7
the Cebuanos stood at a cultural junction.
05:46.0
And thus, Sinulog evolved beyond a mere dance.
05:48.6
It became a connecting thread weaving together the time-honored traditions
05:51.8
of Cebu with the emerging Christian faith across the Philippine archipelago.
05:56.9
Okay, so while I'm a passionate historian,
05:59.9
passionate about Philippine history,
06:01.6
I just want to acknowledge that I am not Cebuano
06:03.7
and I don't specialize in Cebu's history.
06:06.1
But nevertheless, my enthusiasm in, you know,
06:09.3
exploring and sharing our deeper and diverse cultural heritage
06:13.7
remains a driving force in today's video.
06:16.9
So for those of you who are interested in diving deeper
06:19.1
into this rich tapestry of history, culture,
06:21.3
and everything else,
06:21.8
I've included a list of sources, recommended readings,
06:25.5
and documentaries in the comments below.
06:27.6
So make sure to check them out after this video.
06:30.1
Kaya naman, I also want to give a special shout-out
06:31.9
and a heartfelt thank you to the amazing Cebuano historians
06:34.6
Daghang Salama to Dr. Ernest B. Mujarez
06:37.1
and Dr. Jorbers Reynes Bersales.
06:39.5
You know whose works have been instrumental
06:41.6
in guiding my understanding and deepening my appreciation
06:44.6
of Cebu's Sinulog.
06:46.0
And syempre, special shout-out din to my good friends
06:48.6
Bernie Macaragliano and Sinjin Pineda of Cebu.
06:51.8
Daghang salamat sa inyong tanan.
06:54.0
Now back to our topic, let's talk about the Santo Niño.
06:57.1
During the transformative period from 1521 to 1565,
07:01.2
the Santo Niño, known locally as the Balaang Bata sa Sugbu,
07:04.9
transcended its Christian origins,
07:07.0
becoming a venerated figure in Cebu's diverse pantheon of deities.
07:11.7
This era was marked by a remarkable blend of religious beliefs,
07:15.5
typical of the fluid nature of Southeast Asian spirituality.
07:18.6
The Balaang Bata sa Sugbu was seamlessly integrated
07:21.6
into Cebu's indigenous religious practices,
07:24.4
symbolizing the community's resilience and adaptability.
07:27.8
And this was not just acceptance,
07:29.4
but a harmonious fusion of the Santo Niño
07:31.7
with the local spiritual traditions.
07:33.5
The Sinulog dance's evolution during this period
07:36.8
mirrored this cultural synthesis,
07:38.9
with the Balaang Bata sa Sugbu at its heart,
07:41.6
weaving together indigenous rituals and Christian narratives.
07:45.1
Now this fusion underscores Cebu's enduring spirit
07:48.2
of cultural and religious convergence,
07:50.7
reflecting a rich,
07:51.6
syncretic heritage unique to Southeast Asian spirituality.
07:55.2
Now fast forward to the year 1980,
07:57.8
a pivotal moment in the history of Sinulog.
08:00.3
Sir David S. Odilaw Jr.,
08:02.4
deeply attuned to the cultural resonance of the dance,
08:05.1
courageously spearheaded the first Sinulog parade.
08:08.1
This initiative marked a revival of the dance,
08:10.9
weaving it with elements of historical representation
08:13.6
through vibrant floats and costumes,
08:16.2
and thus, bridging the ancient traditions with the modern day,
08:19.6
celebrated in the lively streets of Sinulog,
08:21.6
Cebu.
08:22.3
The inaugural Sinulog Parade was more than just a display.
08:25.2
It stood as a dynamic testament to the enduring essence of a dance
08:29.1
that had journeyed through centuries.
08:31.0
The parade, adorned with historical floats,
08:33.2
narrated the rich tapestry of Cebu's colorful past,
08:36.8
tracing a lineage from its indigenous roots to contemporary times.
08:40.6
It was a celebration not only of history,
08:43.1
but also of the continuous evolution and lasting spirit
08:46.0
of Cebu's cultural legacy.
08:47.8
The Sinulog Festival and its dynamic evolution presents
08:51.0
a rich cultural mosaic,
08:52.6
blending indigenous dances with Christian practices
08:55.1
from the colonial era.
08:56.4
More than just a festivity,
08:57.6
it represents the resilience and adaptability
09:00.2
of Cebu's cultural identity,
09:01.9
merging ancient traditions with contemporary innovations.
09:04.8
As Sinulog grows in prominence,
09:06.7
it evolved into a vibrant narrative
09:08.4
of Cebu's journey through Christianization.
09:11.2
The parade, more than a mere procession,
09:13.3
became a lively showcase of cultural evolution
09:15.9
over the centuries.
09:17.3
Every dance step and rhythm in Sinulog tells a story,
09:20.4
reflecting the intricate mix of indigenous resilience
09:22.9
and colonial impact,
09:24.4
echoing historical moments like Magellan's arrival
09:27.2
and the introduction of the Santo Niño to the Cebuanos.
09:30.6
This intercultural dance demonstrating adaptation
09:33.3
stands as a tribute to the persistent spirit
09:36.1
and the ongoing legacy of the indigenous cultural identity
09:39.3
amidst the waves of external forces and colonial influences.
09:43.5
Okay, before we delve deeper into the lesser-known aspects of Sinulog,
09:46.6
let's take a moment to explore a fascinating historical perspective.
09:49.9
According to the Sinulog, the Sinulog dance is a dance that is a part of the Sinulog culture.
09:50.0
It is a dance that is a part of the Sinulog culture.
09:50.1
It is a dance that is a part of the Sinulog culture.
09:50.1
It is a dance that is a part of the Sinulog culture.
09:50.3
It is a dance that is a part of the Sinulog culture.
09:50.4
According to the research of Cebuano historian Dr. Jobers Bersales,
09:53.6
an old photograph of the Sinulog taken by Felix Loreano,
09:57.0
known as the father of Philippine photography,
09:59.2
opens a unique window into the dance's origins
10:02.0
and its evolution under colonial influence.
10:04.9
Unknown to many, this 1895 photograph,
10:07.7
captured not in Cebu but in Iloilo,
10:10.2
depicts a war dance with roots from Holosulu,
10:13.0
and it bears resemblance to the ancient Jaws and tournaments.
10:16.1
Now originally, it was a display of martial prowess among Muslim warriors,
10:20.1
performed before the Sultan.
10:22.2
However, it was transformed under Spanish rule
10:25.0
to depict the conflicts between Muslim and Christian warriors.
10:28.5
And this evolution, which we now call as Moro Moro,
10:31.5
served both as entertainment and propaganda.
10:34.1
And this shift in the dance's narrative
10:36.0
did not only alter its form,
10:38.5
but also obscured the pre-colonial relationships and links
10:42.0
between the Visayas and the Sultanate of Sulu,
10:44.4
adding a layer of complexity
10:46.0
to the historical and cultural understanding of Sinulog.
10:49.6
And thus,
10:50.1
reflecting on Lariano's historical photograph
10:53.1
deepens our understanding of Sinulog's rich and complex history.
10:57.8
So with this unique perspective,
10:59.2
let's now shift our focus to explore
11:01.4
some of the most, you know,
11:03.3
lesser-known elements of this world-famous festival.
11:06.4
You know, hidden gems that may not be as widely known outside Cebu,
11:11.0
but they do provide us with a deeper understanding
11:13.6
of Sinulog's deeper roots,
11:15.7
and thus providing us with a unique depth to the Sinulog experience.
11:20.1
Integral to Sinulog's splendor is the Fluvial Parade,
11:23.6
a spiritual odyssey by sea,
11:25.5
reminiscent of the historical voyage
11:27.2
that brought Christianity to the shores of the Philippines.
11:30.3
Participants arrayed in colorful garb
11:32.1
embark on a maritime procession
11:33.8
venerating the Santo Niño amidst the waves.
11:36.9
This nautical journey echoing the past
11:39.0
transforms the surrounding waters
11:40.6
into a flowing canvas of devotion.
11:42.7
The symphony of prayers and hymns over the sea
11:45.4
not only commemorates the arrival of the Christian faith,
11:48.2
but also reinforces the deep-rooted
11:50.1
spiritual connection of the people to Sinulog's origins.
11:53.6
However, unknown to many,
11:55.2
the Fluvial Parade of the Sinulog Festival
11:57.1
is not just a celebration of faith.
11:59.2
It is, in fact, a continuation of a rich maritime tradition
12:02.4
with deep pre-colonial roots.
12:04.6
This majestic event,
12:05.9
where the revered Santo Niño is carried along Cebu's waters,
12:09.3
is a vivid reminder of the Philippines' enduring connection
12:12.4
to our maritime heritage.
12:13.8
In fact, similar fluvial processions can be seen across the archipelago,
12:18.3
each with its own unique cultural significance.
12:20.1
In Pampanga, the Apongiro Festival venerates St. Peter,
12:25.0
showcasing a blend of the indigenous Kapampangan fluvial traditions,
12:28.9
pre-colonial spirituality, with the Catholic faith.
12:31.8
And in Sulu and North Borneo, we have the Lepa-Lepa Festival
12:35.1
that celebrates the seafaring indigenous Samabajau people
12:38.5
with their ornately decorated boats.
12:40.7
Meanwhile, the Ginakit Fluvial Parade in Maguindanao
12:43.8
is a vibrant river parade commemorating the arrival
12:46.6
of Sharif Kabunsuan, who brought Islam to Mindanao,
12:49.8
and thus reflecting the rich cultural roots of the Bangsamoro people.
12:53.7
These diverse fluvial parades, including that of Sinulog,
12:57.4
highlight a shared historical connection to the waters
13:00.8
that have shaped the cultural and spiritual landscapes
13:03.8
of the islands we now call the Philippines.
13:06.5
Now unknown to most tourists,
13:08.1
the Sinulog Festival actually begins with a deeply spiritual experience,
13:12.5
the Nine-Day Novena.
13:14.0
This series of prayers and masses brings the community together
13:18.0
in a shared journey of faith,
13:19.7
and reflection.
13:20.7
With each day focusing on different themes,
13:23.1
it strengthens the collective spiritual bond,
13:25.7
fostering a sense of unity and anticipation.
13:28.4
And this novena is more than just a religious ritual.
13:31.3
It is a period of introspection and communal harmony,
13:34.2
laying the groundwork for the festival's spiritual essence.
13:37.7
Now amid Sinulog's exuberant dance and colors,
13:40.4
the solemn procession offers a reflective and spiritual counterpoint.
13:44.6
This awe-inspiring march, steeped in devotion and meditation,
13:48.2
allows participants to experience the spirit of the festival,
13:49.5
to express their faith and gratitude in a peaceful environment.
13:53.2
The procession, a serene journey through the streets of Cebu,
13:56.5
contrasts with the festival's vibrant energy,
13:59.6
showcasing Sinulog's diverse character.
14:02.0
Now this part of the festival offers a chance for individuals
14:05.8
to make connections with the spiritual heart of Sinulog,
14:09.0
underlining the depth and complexity of this cultural celebration.
14:13.7
Within Sinulog's profound symbolisms,
14:16.2
the Habsburg emblem featuring a two-headed hawk,
14:19.5
represents its role as a mere decoration on the Santo Niño's coat of arms.
14:23.7
It stands as a potent reminder of Spain's imperial history.
14:27.5
And its presence in Sinulog is both an acknowledgment of historical realities
14:32.4
and a testament to cultural resilience.
14:35.0
Now this emblem does not only recall the complexity of colonial power and religious influence,
14:40.1
but it also invites us to reflect critically on how colonialism impacted indigenous cultures.
14:45.7
Sinulog, through its inclusion of this emblem,
14:48.3
offers us an opportunity
14:49.5
to celebrate our people's cultural survival
14:52.3
while at the same time critically examining the enduring impacts of colonialism,
14:57.0
and thus enriching our understanding of Sinulog's historical and contemporary significance.
15:02.9
Okay, nowadays, when we think of Sinulog,
15:05.3
we picture these colorful dances with the dancers holding the image of the Santo Niño while dancing.
15:12.1
However, in the early traditions of Sinulog,
15:14.7
the dance was a solemn act performed in front of the Santo Niño,
15:19.5
with the icon in hand.
15:20.7
And this original practice highlights a deep respect for the holy figure,
15:24.9
reflecting the festival's evolution from a reverent tribute to a vibrant expression of faith.
15:30.6
And this shift from dancing in front of the Santo Niño
15:33.7
to incorporating the Santo Niño into the dance itself
15:36.8
illustrates the intricate blend of indigenous traditions and colonial influences.
15:41.3
And this aspect of Sinulog is fascinating,
15:44.6
embodying both the continuity of tradition and the evolution of the festival.
15:49.3
Where reverence and celebration intertwine,
15:52.5
and thus echoing the intricate mix of indigenous spiritual beliefs and colonial influences.
15:59.3
Now before we close this video,
16:00.7
I just want to give a special shout out to all my patrons.
16:03.2
Because this channel, this video will not be possible without the love and the support of all my patrons,
16:08.2
subscribers, and viewers like you throughout these years.
16:11.2
Kaya naman maraming maraming salamat po,
16:13.5
or in Benisaya, daghang salamat.
16:16.0
So if you want to help me make more videos like this,
16:18.5
please be my patron on Patreon or be a member of my YouTube channel.
16:22.1
You may also check out my books, coloring books, ebooks, and merch
16:25.3
about the history and culture of the Philippines and Southeast Asia.
16:28.9
So check out the links below and don't miss out.
16:31.4
Okay, now back to our topic.
16:32.9
To close today's video, let's dive deep into Sinulog's essence.
16:36.2
And you know, let's talk about the importance of cultural sensitivity in its celebration and preservation.
16:42.8
In the colorful and spirited celebrations of Sinulog,
16:46.5
there's a dedicated effort.
16:47.8
A dedicated effort to preserve its pre-colonial and authentic essence,
16:51.8
ensuring that the festival's present-day vibrancy honors its profound spiritual and cultural roots.
16:58.5
Cebu's cultural custodians and historians have been actively documenting Sinulog's ancestral movements and traditions,
17:06.2
which were once traditionally passed down orally.
17:08.9
And they do this to safeguard the authenticity of the dance for future generations.
17:13.8
And this endeavor is more than just celebration.
17:16.5
It's an act of reverence and commitment to Sinulog's deeper roots and colorful history.
17:22.4
And as many of you know, the festival recently experienced a moment of reflection
17:26.9
with the inclusion of the indigenous single dance of the Maranao people,
17:30.9
sparking important discussions on cultural sensitivity.
17:34.5
And this was highlighted by concerns from the Muslim communities.
17:38.0
And thus, this incident emphasizes the need for a thoughtful cultural representation,
17:42.6
especially in the festival with the deep historical roots and spiritual traditions.
17:46.5
The response comprising an apology and a commitment to enhance cultural understanding
17:52.0
mirrors a wider call and recognition of the importance of maintaining Sinulog's integrity,
17:58.0
while at the same time honoring and respecting the diversity of our people's traditions and religions.
18:04.3
And as we wrap up our journey through Sinulog's storied past,
18:07.6
we're reminded that this festival is not only a vibrant display of Cebu's heritage,
18:12.7
but also an important part of our people's diverse cultural movements.
18:16.5
Sinulog stands as a testament to our people's enduring cultural vigor
18:21.3
and a call for a celebration that embraces our people's colorful traditions and rich diversity.
18:27.6
And as we join in the festivities and chant Viva Pitsenyor,
18:31.4
let's also deepen our understanding and appreciation of the diverse cultures,
18:36.2
traditions, and religions that contribute to our diverse people's unique interwoven narrative.
18:42.3
Sinulog stands as a testament to our people's enduring cultural vigor and a call for a celebration that embraces our people's colorful traditions,
18:46.1
traditions, and religions that contribute to our diverse cultural movements.
18:47.1
Kaya naman to everyone celebrating Sinulog in Cebu and beyond,
18:51.6
mali pa yung pagsaulog sa kapistahan ni Senyor Santo Niño.
18:55.3
Viva Pitsenyor!
18:56.8
Actually, fun fact, when I was a little kid in Pampanga in Angeles City, Philippines,
19:00.9
I learned a little bit of the Sinulog dances because we do have a vibrant
19:05.3
Cebuano and Visayan community in Angeles City.
19:08.3
And when I was a little kid, I learned a little bit of the dances, although I'm not that of an expert.
19:13.2
Anyways, that is it for me today.
19:14.8
So, if there's anything you want to learn about Sinulog, please let me know in the comment section below.
19:15.3
So, if there's anything you want to learn about Sinulog, please let me know in the comment section below.
19:15.8
So, if there's anything that I missed or anything that you want to add,
19:17.8
let us know in the comments below.
19:18.9
Let us learn from one another.
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And if you like this video or learned a thing or two, don't forget to like, share this video,
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comment down below, and please subscribe to my channel for more history,
19:28.0
culture, and everything in between.
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Maraming maraming salamat po.
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O yung kabampangan, dakal pong salamat.
19:33.4
And yung Binisaya, daghang salamat.
19:35.4
See you next time!
19:36.1
O yung Tagalog kita, kids!
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And yung kabampangan,
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Micky Tics!
19:38.6
And yung Binisaya,
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kita-ayta!
19:45.8
Thank you for watching!